Five Ways to Forgiveness Read online

  She found she was thinking about Abberkam, the next couple of days, as she worked in her little vegetable garden, cleaning it up for the winter. When the Chief first came, the villagers had been all abuzz with excitement about his living in a house that belonged to the headman of their village. Disgraced, dishonored, he was still a very famous man. An elected Chief of the Heyend, one of the principal Tribes of Yeowe, he had come to prominence during the last years of the War of Liberation, leading a great movement for what he called Racial Freedom. Even some of the villagers had embraced the main principle of the World Party: No one was to live on Yeowe but its own people. No Werelians, the hated ancestral colonizers, the Bosses and Owners. The War had ended slavery; and in the last few years the diplomats of the Ekumen had negotiated an end to Werel’s economic power over its former colony-planet. The Bosses and Owners, even those whose families had lived on Yeowe for centuries, had all withdrawn to Werel, the Old World, next outward from the sun. They had run, and their soldiers had been driven after them. They must never return, said the World Party. Not as traders, not as visitors, they would never again pollute the soil and soul of Yeowe. Nor would any other foreigner, any other Power. The Aliens of the Ekumen had helped Yeowe free itself; now they too must go. There was no place for them here. “This is our world. This is the free world. Here we will make our souls in the image of Kamye the Swordsman,” Abberkam had said over and over, and that image, the curved sword, was the symbol of the World Party.

  And blood had been shed. From the Uprising at Nadami on, thirty years of fighting, rebellions, retaliations, half her lifetime, and even after Liberation, after all the Werelians were gone, the fighting went on. Always, always, the young men were ready to rush out and kill whoever the old men told them to kill, each other, women, old people, children; always there was a war to be fought in the name of Peace, Freedom, Justice, the Lord. Newly freed tribes fought over land, the city chiefs fought for power. All Yoss had worked for all her life as an educator in the capital had come to pieces not only during the War of Liberation but after it, as the city disintegrated in one ward-war after another.

  In all fairness, she thought, despite his waving Kamye’s sword, Abberkam, in leading the World Party, had tried to avoid war and had partly succeeded. His preference was for the winning of power by policy and persuasion, and he was a master of it. He had come very near success. The curved sword was everywhere, the rallies cheering his speeches were immense. ABBERKAM AND RACIAL FREEDOM! said huge posters stretched across the city avenues. He was certain to win the first free election ever held on Yeowe, to be Chief of the World Council. And then, nothing much at first, the rumors. The defections. His son’s suicide. His son’s mother’s accusations of debauchery and gross luxury. The proof that he had embezzled great sums of money given his party for relief of districts left in poverty by the withdrawal of Werelian capital. The revelation of the secret plan to assassinate the Envoy of the Ekumen and put the blame on Abberkam’s old friend and supporter Demeye. . . . That was what brought him down. A chief could indulge himself sexually, misuse power, grow rich off his people and be admired for it, but a chief who betrayed a companion was not forgiven. It was, Yoss thought, the code of the slave.

  Mobs of his own supporters turned against him, attacking the old APCY Manager’s Residency, which he had taken over. Supporters of the Ekumen joined with forces still loyal to him to defend him and restore order to the capital city. After days of street warfare, hundreds of men killed fighting and thousands more in riots around the continent, Abberkam surrendered. The Ekumen supported a provisional government in declaring amnesty. Their people walked him through the bloodstained, bombed-out streets in absolute silence. People watched, people who had trusted him, people who had revered him, people who had hated him, watched him walk past in silence, guarded by the foreigners, the Aliens he had tried to drive from their world.

  She had read about it in the paper. She had been living in the marshes for over a year then. “Serve him right,” she had thought, and not much more. Whether the Ekumen was a true ally or a new set of Owners in disguise, she didn’t know, but she liked to see any chief go down. Werelian Bosses, strutting tribal headmen, or ranting demagogues, let them taste dirt. She’d eaten enough of their dirt in her life.

  When a few months later they told her in the village that Abberkam was coming to the marshlands as a recluse, a soulmaker, she had been surprised and for a moment ashamed at having assumed his talk had all been empty rhetoric. Was he a religious man, then? —Through all the luxury, the orgies, the thefts, the powermongering, the murders? No! Since he’d lost his money and power, he’d stay in view by making a spectacle of his poverty and piety. He was utterly shameless. She was surprised at the bitterness of her indignation. The first time she saw him she felt like spitting at the big, thick-toed, sandaled feet, which were all she saw of him; she refused to look at his face.

  But then in the winter she had heard the howling out on the marshes, at night, in the freezing wind. Tikuli and Gubu had pricked an ear but been unfrightened by the awful noise. That led her after a minute to recognize it as a human voice—a man shouting aloud, drunk? mad?—howling, beseeching, so that she had got up to go to him, despite her terror; but he was not calling out for human aid. “Lord, my Lord, Kamye!” he shouted, and looking out her door she saw him up on the causeway, a shadow against the pale night clouds, striding and tearing at his hair and crying like an animal, like a soul in pain.

  After that night she did not judge him. They were equals. When she next met him she looked him in the face and spoke, forcing him to speak to her.

  That was not often; he lived in true seclusion. No one came across the marshes to see him. People in the village often enriched their souls by giving her food, harvest surplus, leftovers, sometimes at the holy days a dish cooked for her; but she saw no one take anything out to Abberkam’s house. Maybe they had offered and he was too proud to take. Maybe they were afraid to offer.

  She dug up her root bed with the miserable short-handled spade Em Dewi had given her, and thought about Abberkam howling, and about the way he had coughed. Safnan had nearly died of the berlot when she was four. Yoss had heard that terrible cough for weeks. Had Abberkam been going to the village to get medicine, the other day? Had he got there, or turned back?

  She put on her shawl, for the wind had turned cold again, the autumn was getting on. She went up to the causeway and took the right-hand turn.

  Abberkam’s house was of wood, riding a raft of tree trunks sunk in the peaty water of the marsh. Such houses were very old, going back two hundred years or more to when there had been trees growing in the valley. It had been a farmhouse and was much larger than her hut, a rambling, dark place, the roof in ill repair, some windows boarded over, planks on the porch loose as she stepped up on it. She said his name, then said it again louder. The wind whined in the reeds. She knocked, waited, pushed the heavy door open. It was dark indoors. She was in a kind of vestibule. She heard him talking in the next room. “Never down to the adit, in the intent, take it out, take it out,” the deep, hoarse voice said, and then he coughed. She opened the door; she had to let her eyes adjust to the darkness for a minute before she could see where she was. It was the old front room of the house. The windows were shuttered, the fire dead. There was a sideboard, a table, a couch, but a bed stood near the fireplace. The tangled covers had slid to the floor, and Abberkam was naked on the bed, writhing and raving in fever. “Oh, Lord!” Yoss said. That huge, black, sweat-oiled breast and belly whorled with grey hair, those powerful arms and groping hands, how was she going to get near him?

  She managed it, growing less timid and cautious as she found him weak in his fever, and, when he was lucid, obedient to her requests. She got him covered up, piled up all the blankets he had and a rug from the floor of an unused room on top; she built up the fire as hot as she could make it; and after a couple of hours he began to sweat, sweat pouring out of him till the sheets and mattress were s
oaked. “You are immoderate,” she railed at him in the depths of the night, shoving and hauling at him, making him stagger over to the decrepit couch and lie there wrapped in the rug so she could get his bedding dry at the fire. He shivered and coughed, and she brewed up the herbals she had brought, and drank the scalding tea along with him. He fell suddenly asleep and slept like death, not wakened even by the cough that wracked him. She fell as suddenly asleep and woke to find herself lying on bare hearthstones, the fire dying, the day white in the windows.

  Abberkam lay like a mountain range under the rug, which she saw now to be filthy; his breath wheezed but was deep and regular. She got up piece by piece, all ache and pain, made up the fire and got warm, made tea, investigated the pantry. It was stocked with essentials; evidently the Chief ordered in supplies from Veo, the nearest town of any size. She made herself a good breakfast, and when Abberkam roused, got some more herbal tea into him. The fever had broken. The danger now was water in the lungs, she thought; they had warned her about that with Safnan, and this was a man of sixty. If he stopped coughing, that would be a danger sign. She made him lie propped up. “Cough,” she told him.

  “Hurts,” he growled.

  “You have to,” she said, and he coughed, hak-hak.

  “More!” she ordered, and he coughed till his body was shaken with the spasms.

  “Good,” she said. “Now sleep.” He slept.

  Tikuli, Gubu would be starving! She fled home, fed her pets, petted them, changed her underclothes, sat down in her own chair by her own fireside for half an hour with Gubu going roo-roo under her ear. Then she went back across the marshes to the Chief’s house.

  She got his bed dried out by nightfall and moved him back into it. She stayed that night, but left him in the morning, saying, “I’ll be back in the evening.” He was silent, still very sick, indifferent to his own plight or hers.

  The next day he was clearly better: the cough was phlegmy and rough, a good cough; she well remembered when Safnan had finally begun coughing a good cough. He was fully awake from time to time, and when she brought him the bottle she had made serve as a bedpan he took it from her and turned away from her to piss in it. Modesty, a good sign in a Chief, she thought. She felt pleased with him and with herself. She had been useful. “I’m going to leave you tonight; don’t let the covers slip off. I’ll be back in the morning,” she told him, pleased with herself, her decisiveness, her unanswerability.

  But when she got home in the clear, cold evening, Tikuli was curled up in a corner of the room where he had never slept before. He would not eat, and crept back to his corner when she tried to move him, pet him, make him sleep on the bed. Let me be, he said, looking away from her, turning his eyes away, tucking his dry, black, sharp nose into the curve of his foreleg. Let me be, he said patiently, let me die, that is what I am doing now.

  She slept, because she was very tired. Gubu stayed out in the marshes all night. In the morning Tikuli was just the same, curled up on the floor in the place where he had never slept, waiting.

  “I have to go,” she told him, “I’ll be back soon—very soon. Wait for me, Tikuli.”

  He said nothing, gazing away from her with dim amber eyes. It was not her he waited for.

  She strode across the marshes, dry-eyed, angry, useless. Abberkam was much the same as he had been; she fed him some grain pap, looked to his needs, and said, “I can’t stay. My kit is sick, I have to go back.”

  “Kit,” the big man said in his rumble of voice.

  “A foxdog. My daughter gave him to me.” Why was she explaining, excusing herself? She left; when she got home Tikuli was where she had left him. She did some mending, cooked up some food she thought Abberkam might eat, tried to read the book about the worlds of the Ekumen, about the world that had no war, where it was always winter, where people were both men and women. In the middle of the afternoon she thought she must go back to Abberkam, and was just getting up when Tikuli too stood up. He walked very slowly over to her. She sat down again in her chair and stooped to pick him up, but he put his sharp muzzle into her hand, sighed, and lay down with his head on his paws. He sighed again.

  She sat and wept aloud for a while, not long; then she got up and got the gardening spade and went outdoors. She made the grave at the corner of the stone chimney, in a sunny nook. When she went in and picked Tikuli up she thought with a thrill like terror, “He is not dead!” He was dead, only he was not cold yet; the thick red fur kept the body’s warmth in. She wrapped him in her blue scarf and took him in her arms, carried him to his grave, feeling that faint warmth still through the cloth, and the light rigidity of the body, like a wooden statue. She filled the grave and set a stone that had fallen from the chimney on it. She could not say anything, but she had an image in her mind like a prayer, of Tikuli running in the sunlight somewhere.

  She put out food on the porch for Gubu, who had kept out of the house all day, and set off up the causeway. It was a silent, overcast evening. The reeds stood grey and the pools had a leaden gleam.

  Abberkam was sitting up in bed, certainly better, perhaps with a touch of fever but nothing serious; he was hungry, a good sign. When she brought him his tray he said, “The kit, it’s all right?”

  “No,” she said and turned away, able only after a minute to say, “Dead.”

  “In the Lord’s hands,” said the hoarse, deep voice, and she saw Tikuli in the sunlight again, in some presence, some kind presence like the sunlight.

  “Yes,” she said. “Thank you.” Her lips quivered and her throat closed up. She kept seeing the design on her blue scarf, leaves printed in a darker blue. She made herself busy. Presently she came back to see to the fire and sit down beside it. She felt very tired.

  “Before the Lord Kamye took up the sword, he was a herdsman,” Abberkam said. “And they called him Lord of the Beasts, and Deer-Herd, because when he went into the forest he came among the deer, and lions also walked with him among the deer, offering no harm. None were afraid.”

  He spoke so quietly that it was a while before she realised he was saying lines from the Arkamye.

  She put another block of peat on the fire and sat down again.

  “Tell me where you come from, Chief Abberkam,” she said.

  “Gebba Plantation.”

  “In the east?”

  He nodded.

  “What was it like?”

  The fire smouldered, making its pungent smoke. The night was intensely silent. When she first came out here from the city the silence had wakened her, night after night.

  “What was it like,” he said almost in a whisper. Like most people of their race, the dark iris filled his eyes, but she saw the white flash as he glanced over at her. “Sixty years ago,” he said. “We lived in the Plantation compound. The canebrakes; some of us worked there, cut cane, worked in the mill. Most of the women, the little children. Most men and the boys over nine or ten went down the mines. Some of the girls, too, they wanted them small, to work the shafts a man couldn’t get into. I was big. They sent me down the mines when I was eight years old.”

  “What was it like?”

  “Dark,” he said. Again she saw the flash of his eyes. “I look back and think how did we live? how did we stay living in that place? The air down the mine was so thick with the dust that it was black. Black air. Your lantern light didn’t go five feet into that air. There was water in most of the workings, up to a man’s knees. There was one shaft where a soft-coal face had caught fire and was burning so the whole system was full of smoke. They went on working it, because the lodes ran behind that coke. We wore masks, filters. They didn’t do much good. We breathed the smoke. I always wheeze some like I do now. It’s not just the berlot. It’s the old smoke. The men died of the black lung. All the men. Forty, forty-five years old, they died. The Bosses gave your tribe money when a man died. A death bonus. Some men thought that made it worth while dying.”

  “How did you get out?”

  “My mother,” he said.
“She was a chief’s daughter from the village. She taught me. She taught me religion and freedom.”

  He has said that before, Yoss thought. It has become his stock answer, his standard myth.

  “How? What did she say?”

  A pause. “She taught me the Holy Word,” Abberkam said. “And she said to me, ‘You and your brother, you are the true people, you are the Lord’s people, his servants, his warriors, his lions: only you. Lord Kamye came with us from the Old World and he is ours now, he lives among us.’ She named us Abberkam, Tongue of the Lord, and Domerkam, Arm of the Lord. To speak the truth and fight to be free.”

  “What became of your brother?” Yoss asked after a time.

  “Killed at Nadami,” Abberkam said, and again both were silent for a while.

  Nadami had been the first great outbreak of the Uprising which finally brought the Liberation to Yeowe. At Nadami plantation slaves and city freedpeople had first fought side by side against the owners. If the slaves had been able to hold together against the owners, the Corporations, they might have won their freedom years sooner. But the liberation movement had constantly splintered into tribal rivalries, chiefs vying for power in the newly freed territories, bargaining with the Bosses to consolidate their gains. Thirty years of war and destruction before the vastly outnumbered Werelians were defeated, driven offworld, leaving the Yeowans free to turn upon one another.

  “Your brother was lucky,” said Yoss.

  Then she looked across at the Chief, wondering how he would take this challenge. His big, dark face had a softened look in the firelight. His grey, coarse hair had escaped from the loose braid she had made of it to keep it from his eyes, and straggled around his face. He said slowly and softly, “He was my younger brother. He was Enar on the Field of the Five Armies.”